Filling the historiographical gap, Yoo raises a fundamental question concerning the criticism of the Reformed doctrine of free choice in relationship to divine necessity as determinism. Unlike the deterministic interpretation of traditional Reformed thought on free choice, the substantive and careful study of John Edwards’ writings on free choice in the intellectual context of the seventeenth and the eighteenth century shows that in Edwards’ view, human beings retain the natural freedom from compulsion and freedom of contrary choice even after the Fall, and divine necessity such as decree, predestination, and foreknowledge does not exclude human free choice at all.