For Christians, a thorough study of the practice of Bible study in the prison context can help deepen understandings of what constitutes effective ministry. For people outside of the Christian faith, a study of this practice could increase understandings about the complex relationships between faith, prison and personal growth in America. Many American Christians believe that Bible study is an emancipative practice that can help those forces seeking to resolve America's enormous incarceration problem. Participants in penitentiary bible study (teachers and students) seek ways of showing that the light of God continues to shine even in the darkest places on earth like prisons. Belief in this theological perspective has led many Christians (as volunteers or as chaplains) to fight against the problem of mass incarceration by establishing religious practices in prisons. The American prison system sees religion not only as a right to be preserved but also as one of the programs that help rehabilitate the prisoner before his or her return to society. Garden State Youth Correctional Facility (GSYCF) houses about 1200 young men between the ages of 17 and 27. Like most American prisons, GSYCF is required to offer opportunities for religious practice to prisoners. Through the approach of Pastoral Praxeology, this research observes the practice and the effects of Bible study on the lives of several incarcerated practitioners. The particular Bible study practice that this research project engages in is the Logos Bible Study (LBS) which is distinguished from other programs by its focus on the prayerful study of the Holy Scriptures and the promotion of critical self-reflection over time. After analyzing the interviews and surveys of a group of incarcerated participants in LBS, this study has found methods for creating a terrain of positive transformation within a territory of incarceration. These methods lead to Anakainosis-Desmiosâ€a state of spiritual renewal only possible within prison that promotes the creation and expression of emancipatory and hospitable attitudes within an oppressive and hostile prison culture.