Psychologists are increasingly interested in embodiment based on the assumption that thoughts, feelings, and behaviours are grounded in bodily interaction with the environment. Human is a being that possesses body and mind, and as such makes his decisions in line with the state of his mind, and for this reason, this piece, has further expanded the nature, meaning, attribute, and the place of the mind in human existence. This piece makes use of analogies in order to make the work more appreciable by the reader. Discussion over the mind-body relationship is not a new occurrence in philosophy as an academic field of study, hence the many complexities associated with the subject. Various philosophers posit various views about the mind-body relationship. In ancient philosophy, mind and body formed one of the classic dualism, and many philosophers including Plato, Aristotle, Spinoza and Rene Descartes, have written explicitly about this subject, and others like the pre-Socratic philosophers have written treatises that could easily be applied to the discourse of the mind-body relationship. The mind is an essential part of human existence. In fact, complete humanity consists in the presence of the mind. The presence of the mind as such, in human existence does not mean that the mind is materially existent neither does it mean that the mind is an eternal entity, which affects or determines the body, instead the mind is an immaterial entity which reveals itself in many immaterial ways, hence, its attributes, and is immaterially present as far as the body lives. In others words, the mind cease to exist once the body dies. In more words by extension the mind cannot exist independent of the body. This book focuses upon the affective capacities of bodies, human and non-human as well as addressing the challenges of the affective turn within social sciences. It examines how embodiment is used in social psychology, and explores the ways in which embodied approaches enrich traditional theories. Although research in this area is burgeoning, much of it has been more descriptive than explanatory. This Compilation discusses the immaterial body across the neurosciences, physiology, media and cultural studies, body-studies, artwork, performance, psychology and psychoanalysis.