This book breaks new ground in perceiving the interrelations among class, caste, religious and gender identities to grasp the complex notion of ideal womanhood in the nineteenth century. It argues that this was not restricted to the upper caste bhadramahila but was accepted by more marginalised so-called lower castes like the subarnabaniks (gold merchants), gandhabaniks (spice merchants), mahishyas (prosperous farmers) sadgopes (prosperous peasantry), among others, to move up the caste hierarchy. If women were seen to be educated, running their homes as 'aware' housewives, becoming companions to their husbands, and always constant in their chastity, their caste gained in status. British rule had introduced significant socio-political and economic changes, creating a fertile environment for upward mobility. In her careful discussion on caste and gender, the author reveals the strategically veiled relationships between caste and women, 'within which women of all strata were arguably locked'. Questioning the pre-modern and 'traditional' perceptions of Indian societies in which the members of society are generally characterised as unreasoning followers of ideologies, this book analyses the different historical forces that have shaped the notion of ideal womanhood and gendered social relations in a constantly shifting caste-based social order.